Yesterday
I saw a sparrow playing
in the Plus 15
connecting The Bay
with the rest of the Rideau Centre

he was flying
between perches
on two indoor trees
unconcerned
about his own predicament
and unmolested
by passers by
who were pleased to see
a bird doing his thing
in the breezeway
normally occupied
only with cell phone chargers
the lockers and the key holders
and the usual rush
to get to the bus

or on to the next shop
while the money
is still burning a hole
in pockets
no longer used
to carrying change
or Kleenexes
what
is the price of two sparrows
Matthew 10:29
one copper coin
but not a single sparrow can fall
to the ground
without his Father knowing
I wonder whether
the sparrow knew
his predicament
or was concerned at all
to find a way out
but I was reminded
of Bede
who said
that we are all like
birds who have flown
into dark rooms
without windows
oh king, it seems to me
that this present life
of man on earth
in comparison
to that time
which is unknown to us
is as if
you were sitting at table
in the winter
with your ealdormen
and thegns
and a fire was kindled
and the hall warmed
while it rained and snowed and stormed outside
a sparrow came in
and swiftly flew through the hall
it came in at one door
and went out at the other
now during the time when he is inside
he is not touched by the winter's storms
but that is the twinkling of an eye
and the briefest of moments
and at once he comes again
from winter into winter.
in such a way the life of man
appears for a brief moment
what comes before
and what will follow after
we do not know
therefore if this doctrine offers anything
more certain or more fitting
it is right that we follow it
that this present life
of man on earth
in comparison
to that time
which is unknown to us
is as if
you were sitting at table
in the winter
with your ealdormen
and thegns
and a fire was kindled
and the hall warmed
while it rained and snowed and stormed outside
a sparrow came in
and swiftly flew through the hall
it came in at one door
and went out at the other
now during the time when he is inside
he is not touched by the winter's storms
but that is the twinkling of an eye
and the briefest of moments
and at once he comes again
from winter into winter.
in such a way the life of man
appears for a brief moment
what comes before
and what will follow after
we do not know
therefore if this doctrine offers anything
more certain or more fitting
it is right that we follow it
as we carry our own gospels
and meet our own
father and son
prince and King
Edwin of Northumbria
and meet our own
father and son
prince and King
Edwin of Northumbria

sceptic or true believer
partisan or idealogue
bigot or propaganist
demagogue or idolator
bearing a lie
or pork pie

if you like Cockney rhyming slang
a pork pie or a whopper
Socrates like
in your soul
some strange
admixture
of foolishness
or wilful
stupidity
that active
self-forgetfulness
Nietzsche
half-heartedly praises
as the trick
of the master
manipulator
turning the mirror
on himself
a Narcissus
hiding under a rock
at night
what he finds
with great glee
in the morning
as he himself
drops his glass
what have we got
but the stories
we live by
but we are not to take
these so seriously
lest we rob ourselves
of a chance at illumination
a glimpse
of a distant Heaven
in an eye
open to
each little surprise
recognizing
that beauty
does not rest long
on the bloom
or the blush
of a Molly or a Branigan
imagine the devotion
of those monks
who carried the bones of Cuthbert
from Bamburgh
to Lindisfarne
from there to Chester-le-Street
when the Vikings came
and next to Ripon
when some other Great Heathen Army
threatened
those lovely bones
that traveled again
by cart
to Durham
and there they stayed
only because the cart got stuck
and the monks
felt that was a sign
that Cuthbert
wanted to be reburied there
having wishes and powers
beyond
what anybody had ever seen
and what of Bede
who made
the Lindisfarne Gospels
with their fanciful beasts
Here lies Bede
unpretentiously
taking
your breath
and carrying your soul
away
and what of
the journey of the Gospels
hotly turning back
with the breath
of a cyclone
the stickiness
and humidity
of ignorance
are those Gospels
safe still
or were
some of the pages charred
or others burned
in some freak fire
started by
some son of Jung
and lover of one
of his shadows
or its equivalent
in twigs and kindling
but maybe
we are too harsh
on random travels
and half open roads
blocked for cyclists
or sewer repair
or pedestrians walking
to rattle their bones


for some worthy cause
I think it's time
we thought
how to release
that sparrow
who came in
for a look
and as we let him
out the door
maybe we can watch him
through the window
while he makes his way
playfully
to another perch
in another Plus 15
in another flit
of precocious pique
on another day
in anything but
his native land.
partisan or idealogue
bigot or propaganist
demagogue or idolator
bearing a lie
or pork pie


a pork pie or a whopper


some strange
admixture
of foolishness
or wilful
stupidity
that active
self-forgetfulness
Nietzsche
half-heartedly praises

of the master
manipulator
turning the mirror
on himself
a Narcissus

at night
what he finds
with great glee
in the morning
as he himself
drops his glass
what have we got
but the stories
we live by
but we are not to take
these so seriously
lest we rob ourselves
of a chance at illumination
a glimpse
of a distant Heaven
in an eye
open to
each little surprise
recognizing
that beauty
does not rest long
on the bloom
or the blush
of a Molly or a Branigan
of those monks
who carried the bones of Cuthbert
from Bamburgh
to Lindisfarne
from there to Chester-le-Street
when the Vikings came
and next to Ripon
when some other Great Heathen Army
threatened
those lovely bones
that traveled again
by cart
to Durham
and there they stayed
only because the cart got stuck
and the monks
felt that was a sign
that Cuthbert
wanted to be reburied there
having wishes and powers
beyond
what anybody had ever seen

who made
the Lindisfarne Gospels
with their fanciful beasts

great
once and again
the memorializing monk
whose tomb humbly statesHere lies Bede

taking
your breath
and carrying your soul
away
and what of
the journey of the Gospels
hotly turning back
with the breath
of a cyclone
the stickiness
and humidity
of ignorance

safe still
or were
some of the pages charred
or others burned
in some freak fire
started by
some son of Jung
and lover of one
of his shadows
or its equivalent
in twigs and kindling
but maybe
we are too harsh
on random travels
and half open roads
blocked for cyclists

or pedestrians walking
to rattle their bones



I think it's time
we thought
how to release
that sparrow
who came in
for a look
and as we let him
out the door
maybe we can watch him
through the window
while he makes his way
playfully
to another perch
in another Plus 15
in another flit
of precocious pique
on another day
in anything but
his native land.
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